Djafar Sadiq - en av Profetens ättlingar,frid & välsigne

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JA`FAR AL-SADIQ (b. 83 h. - d. 148 H. in Madina)

Ättling till Profeten (sallAllah `aleihi wa sallam), en knutpunkt i de sufiska överföringskedjorna. Samtida med Imam Abu Hanifa, som sade om honom: "I två år var jag tillsammans med sayydi Ja'far as-Sadiq och jag tillägnade mig den andliga kunskapen som gjorde mig till en sökare på vägen." Och: "Vore det inte för de två åren så hade jag varit förlorad"."

Nedan biografi från en nasqhbandi site:
http://www.naqshbandi.org/chain/5.htm



The son of Imam Muhammad al-Baqir, son of al-Imam Zain al-'Abidin,
son of al-Husayn, son of Ali bin Abi Talib (r), Ja'far was born on
the eighth of Ramadan in the year 83 H. His mother was the
daughter of al-Qassim (r), whose great grandfather was Abu Bakr
as-Siddiq (r).

He spent his life in worship and acts of piety for the sake of
Allah. He rejected all positions of fame in favor of cuzla or
isolation from the lower world. One of his contemporaries, Umar
ibn Abi-l- Muqdam, said, "When I look at Ja'far bin Muammad I see
the lineage and the secret of the Prophet Muhammad (s) united in
him."

He received from the Prophet (s) two lines of inheritance: the
secret of the Prophet (s) through 'Ali (r) and the secret of the
Prophet (s) through Abu Bakr (r). In him the two lineages met and
for that reason he was called "The Inheritor of the Prophetic
Station (Maqam an-Nubuwwa) and the Inheritor of the Truthful
Station (Maqam as-siddiqiyya)." In him was reflected the light of
the knowledge of Truth and Reality. That light shone forth and
that knowledge was spread widely through him during his lifetime.

Ja'far narrated from his father, Mu ammad al-Baqir, that a man
came to his grandfather, Zain al-'Abidin, and said, "Tell me about
Abu Bakr!" He said, "You mean as-Siddiq?" The man said, "How do
you call him as-Siddiq when he is against you, the Family of the
Prophet (s)?" He replied, "Woe to you. The Prophet (s) called him
as-Siddiq, and Allah accepted his title of as-Siddiq. If you want
to come to me, keep the love of Abu Bakr and 'Umar in your heart."

Ja'far said, "The best intercession that I hope for is the
intercession of Abu Bakr as-Siddiq (r)." From him is reported also
the following invocation: "O Allah, You are my Witness that I love
Abu Bakr and I love 'Umar and if what I am saying is not true may
Allah cut me off from the intercession of Mu ammad (s)."

He took the knowledge of hadith from two sources: from his father
through 'Ali (r) and from his maternal grandfather al-Qassim. Then
he increased his knowledge of hadith by sitting with 'Urwa, 'Aata,
Na'fi and Zuhri. The two Sufyans, Sufyan ath-Thawri and Sufyan bin
Ayinah, Imam Malik, Imam Abu Hanifa, and al-Qattan all narrated
hadith through him, as did many others from later hadith scholars.
He was a mufassir al-Qur'an or master in exegesis, a scholar of
jurisprudence, and one of the greatest mujtahids (qualified to
give legal decisions) in Madinah.

Ja'far (r) acquired both the external religious knowledge as well
as the internal confirmation of its reality in the heart. The
latter was reflected in his many visions and miraculous powers,
too numerous to tell.

One time someone complained to al-Mansur, the governor of Madinah,
about Ja'far (r). They brought him before Mansur and asked the man
who had complained, "Do you swear that Ja'far did as you say?" He
said, "I swear that he did that." Ja'far said, "Let him swear that
I did what he accused me of and let him swear that Allah punish
him if he is lying." The man insisted on his complaint and Ja'far
insisted that he take the oath. Finally the man accepted to take
the oath. No sooner were the words of the oath out of his mouth
than he fell down dead.

Once he heard that al-Hakm bin al-'Abbas al-Kalbi crucified his
own uncle Zaid on a date palm. He was so unhappy about this that
he raised his hands and said, "O Allah send him one of your dogs
to teach him a lesson." Only a brief time passed before al-Hakm
was eaten by a lion in the desert.

Imam at-Tabari narrates that Wahb said, "I heard Layth ibn Sacd
say, I went on pilgrimage in the year 113 H., and after I prayed
'Asr I was reading some verses of the Holy Qur'an and I saw
someone sitting beside me invoking Allah saying 'Ya Allah, Ya
Allah...' repeatedly until he lost his breath. He then continued
by saying 'Ya Hayy, Ya Hayy...' until his breath was again lost.
He then raised his hands and said, 'O Allah, I have the desire to
eat grapes, O Allah give me some. And my robe (jubba) is becoming
so old and tattered, please O Allah grant me a new one.' Laith bin
Sa'ad said that 'He had hardly finished his words before a basket
of grapes appeared in front of him, and at that time there were no
grapes in season. Beside the basket of grapes there appeared two
cloaks more beautiful than I had ever seen before.' I said, 'O my
partner let me share with you.' He said, 'How are you a partner?'
I replied, 'You were praying and I was saying Amin.' Then Imam
Ja'far said, 'Then come and eat with me,' and he gave me one of
the two cloaks. Then he walked off until he met a man who said, 'O
son of the Prophet (s), cover me because I have nothing but these
tattered garments to cover me.' He immediately gave him the cloak
that he had just received. I asked that man, 'Who is that?' He
replied, 'That is the great Imam, Ja'far as-Sadiq.' I ran after
him to find him but he had disappeared."

This is only a sample of the many anecdotes and stories of the
miraculous powers (karamat) of Ja'far as-Sadiq (r).

From his knowledge he used to say to Sufyan ath-Thawri, "If Allah
bestows on you a favor, and you wish to keep that favor, then you
must praise and thank Him excessively, because He said, "If you
are thankful Allah will increase for you" [14:7]. He also said,
"If the door of provision is closed for you, then make a great
deal of istighfaar (begging forgiveness), because Allah said,
"Seek forgiveness of your Lord, certainly Your Lord is
oft-Forgiving" [11:52]. And he said to Sufyan, "If you are upset
by the tyranny of a Sultan or other oppression that you witness,
say "There is no change and no power except with Allah," because
it is the key to Relief and one of the Treasures of Paradise."

From His Sayings:

"The Nun [letter "n"] at the beginning of Surat 68 represents the
light of Pre-eternity, out of which Allah created all creations,
and which is Mu ammad (s). That is why He said in the same surat
[verse 4]: 'Truly Thou art of a sublime nature' -- that is: you
were priviledged with that light from pre-eternity."

"Allah Almighty and Exalted told the lower world, "Serve the one
who serves Me and tire the one who serves you."

"Prayer is the pillar of every pious person; Pilgrimage is the
Jihad of every weak one; the Zakat of the body is fasting; and the
one who asks for Allah's grants without preforming good deeds is
like one trying to shoot an arrow without a bow."

"Open the door of provision by giving donation; fence in your
money with the payment of zakat; the best is he who wastes not;
planning is the foundation of your life, and to act prudently is
the basis of intellect."

"Whoever makes his parents sad has denied their rights on him."

"The jurists are the trustees of the Prophet (s)... If you find
the jurists sticking to the company of the Sultans, say to them,
'This is forbidden,' as the jurist cannot express his honest
opinion under the pressure of the Sultan's proximity."

"No food is better than God-fear and there is nothing better than
silence; no enemy is more powerful than ignorance; no illness is
greater than lying."

"If you see something you don't like in your brother try to find
from one to seventy excuses for him. If you can't find an excuse,
say, 'There might be an excuse but I don't know it.'"

"If you hear a word from a Muslim which is offensive, try to find
a good meaning for it. If you don't find a good meaning for it,
say to yourself, 'I do not understand what he said,' in order to
keep harmony between Muslims."

  His Death:

Ja'far passed away in 148 H. and was buried in Jannat al-Baqi in
the same grave as that of his father, Muhammad al-Baqir, his
grandfather, Zain al-'Abidin, and the uncle of his grandfather,
al-Hasan ibn 'Ali (r). He passed on the Secret of the Golden Chain
to his successor, Tayfur Abu Yazid al-Bistami, more commonly known
as Bayazid al-Bistami.

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BismiAllah

Sayyiduna Ja3far al-Sadiq - den sannfärdige (raDiya Allah 3anhu)

Han kalldes så pga sin sin fullkomliga sannfärdighet och fromhet (wara3).

Han var ättling till Sayyiduna 3Ali ibn Abi Talib på fädernet, och till Sayyiduna Abu Bakr al-Siddiq (raDiya Allah 3anhu) på mödernet.

Hans mor var Farwa bint al-Qasim ibn Muhammad ibn Sayydina Abi Bakr al-Siddiq. Hennes mor (egentligen: barnmorska som förlöste henne) var Asma bint 3bd al-Rahman ibn Abi Bakr. Han brukade därför säga: [Abu Bakr] al-Siddiq har fött mig mig två gånger.

Imam bu Hanifa sade om honom: Jag har aldrig träffat någon som har djupare förståelse (av religionen).

Hans far var
Sayyiduna Muhammad al-Baqir - den inträngande (raDiya Allah 3anhu)

Han kallades så därför att han trängt in i kunskapens djup och förstått dess hemligheter.
Han var son till Sayyiduna 3Ali ibn Sayyidina al-Husayn (3alihi al-salam) ibn Sayyidina 3Ali ibn Abi Talib.
Hans mor var Umm 3Abd Allah bint Sayyidina alHasan (3alihi al-salam).

Må Allah finna behag i dem alla.

Ref:
s. 210-211

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